Some Teachings of Ramana Maharishi

 

 

 
       
 

God is said to reside in the heart in the same way as you are said to reside in your body. Yet heart is not a place. Some place must be named as the dwelling of God for those who mistake their bodies as themselves and who comprehend only relative knowledge.

The fact is neither God nor you occupy any space. You are bodiless and spaceless in deep sleep, yet in the waking state and in dream you appear to be the opposite.

Whatever the dream, the only thing that has value and is worth doing with regard to dream is to wake up. When you wake up, do you say that the experiences of the dream were real, although within the dream everyone there would have tried to convince you of it? No.

Similarly, when you wake up to the Self these experiences of the world will be unreal, like in a dream, although others in that state will try to convince you that they are real.

In truth, you are ever in the peace of deep sleep. Being aware of this peace while in the waking state is samadhi.

The unwise cannot remain long in that state because his ego pushes him out of it. For the wise, although he has scotched it, the ego continues to rise again and again due to the karma with which his body has taken birth.

So, for both the wise and the unwise, the ego springs up, but with this difference: Whereas the sage enjoys the transcendental experience, keeping his attention always fixed on his source, the unwise is completely ignorant of it.

For the wise, the ego is not harmful, being a mere skeleton of its normal self, like a burnt up rope. By constantly fixing his attention on his source, the heart, the ego of the wise gets dissolved like a salt doll which has fallen into the ocean.

To the wise it is immaterial whether the world appears or not. In either case, his attention is directed towards the Self. He sees nothing separate from the Self. He is the Self. He always remains as the Self. That is all.